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I'm just going to quote from the comments section of [1]:

theoddfather: Already dissed? Jesus, why are people so ghetto?

bronxflash: how is that 'ghetto?'

theoddfather: Tagging is ghetto bullshit with no redeeming social or artistic value. It's garbage and obviously in this case was meant to simply deface something that clearly has a great deal of value to many people.

bronxflash: while i appreciate the fact that you said 'tagging' and not the all-inclusive 'graffiti,' tagging was the foundation in the early seventies of an entire visual aesthetic that came to be related to the explosion of urban culture; hey, it had to start somewhere and it started with tagging. graffiti was at no point in its origins exclusively 'ghetto': white kids on the upper west side, in south brooklyn, and the east bronx all did graffiti. maybe more kids in the hood did it, because not everyone had the same social outlets by way of moeny and power and social status. banksy wouldn't even exist without what filtered out of upper manhattan and the southern bronx and was known as 'tagging.'

[1] http://gothamist.com/2013/10/17/banksy_bed_stuy.php



"banksy wouldn't even exist without what filtered out of upper manhattan and the southern bronx and was known as 'tagging.'"

Fair, but we've reached the point where we can discern the difference between something that conveys a message, and what is merely a trademark. A tag is territorial and self serving - a trademark. It might have been what gave birth to other forms of street art, but its value is intrinsically less than something that exists to conjure discussion and consideration, even if the public sentiment towards it is negative.


What you say gets to the essence of the difference: a man who wants to assert his ego, against others and the state, vs a man who entertains the middle class with whimsical, nostalgic, left wing drawings (basically the XKCD of graffiti).

I think both are equally valid forms of expression. However my main surprise was with the people in the story who believe that artistic merit should determine who gets to break the law.


"a man who wants to assert his ego, against others and the state, vs a man who entertains the middle class with whimsical, nostalgic, left wing drawings"

I'd argue that Banksy achieves both - his work is treated as acceptable because it carries a reason for saying "fuck you" as opposed to an indecipherable personal logo. And that's the line for what is considered destruction vs expression - value to others and not just yourself. Essentially your "fuck you" needs to carry a raison d'être.

The same could apply to saying "fuck you" to someone - if you can at least explain why you're saying "fuck you" then you might not get punched in the face.


> However my main surprise was with the people in the story who believe that artistic merit should determine who gets to break the law.

Really? The law is and should be subservient to morality; people who've done something good but illegal are naturally lauded (and those who've done something bad but legal are condemned). I don't think any of this is surprising.


"The law is and should be subservient to morality; people who've done something good but illegal are naturally lauded (and those who've done something bad but legal are condemned)"

Really thoughtful response. I think that really captures the spirit of what people find attractive in modern day Robin Hoods like Dread Pirate Roberts, Satoshi Nakamoto and, in the art world, Banksy (consider that they could be collectives, not individuals). People would argue it's romance, and wouldn't necessarily be wrong, but the core of our admiration is fighting things which inhibit progress.




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